大般若波羅蜜多經(jīng) 第一百七十九卷

大般若波羅蜜多經(jīng) 第一百七十九卷

三藏法師玄奘奉 詔譯

初分贊般若品第三十二之八

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于佛十力。若作大小不作大小。于四無(wú)所畏四無(wú)礙解大慈大悲大喜大舍十八佛不共法。若作大小不作大小。于佛十力。若作集散不作集散。于四無(wú)所畏乃至十八佛不共法。若作集散不作集散。于佛十力。若作有量無(wú)量不作有量無(wú)量。于四無(wú)所畏乃至十八佛不共法。若作有量無(wú)量不作有量無(wú)量。于佛十力。若作廣狹不作廣狹。于四無(wú)所畏乃至十八佛不共法。若作廣狹不作廣狹。于佛十力。若作有力無(wú)力不作有力無(wú)力。于四無(wú)所畏乃至十八佛不共法。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于無(wú)忘失法。若作大小不作大小。于恒住舍性。若作大小不作大小。于無(wú)忘失法。若作集散不作集散。于恒住舍性。若作集散不作集散。于無(wú)忘失法。若作有量無(wú)量不作有量無(wú)量。于恒住舍性。若作有量無(wú)量不作有量無(wú)量。于無(wú)忘失法。若作廣狹不作廣狹。于恒住舍性。若作廣狹不作廣狹。于無(wú)忘失法。若作有力無(wú)力不作有力無(wú)力。于恒住舍性。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于一切智。若作大小不作大小。于道相智一切相智。若作大小不作大小。于一切智。若作集散不作集散。于道相智一切相智。若作集散不作集散。于一切智。若作有量無(wú)量不作有量無(wú)量。于道相智一切相智。若作有量無(wú)量不作有量無(wú)量。于一切智。若作廣狹不作廣狹。于道相智一切相智。若作廣狹不作廣狹。于一切智。若作有力無(wú)力不作有力無(wú)力。于道相智一切相智。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于一切陀羅尼門。若作大小不作大小。于一切三摩地門。若作大小不作大小。于一切陀羅尼門。若作集散不作集散。于一切三摩地門。若作集散不作集散。于一切陀羅尼門。若作有量無(wú)量不作有量無(wú)量。于一切三摩地門。若作有量無(wú)量不作有量無(wú)量。于一切陀羅尼門。若作廣狹不作廣狹。于一切三摩地門。若作廣狹不作廣狹。于一切陀羅尼門。若作有力無(wú)力不作有力無(wú)力。于一切三摩地門。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于預(yù)流。若作大小不作大小。于一來(lái)不還阿羅漢。若作大小不作大小。于預(yù)流。若作集散不作集散。于一來(lái)不還阿羅漢。若作集散不作集散。于預(yù)流。若作有量無(wú)量不作有量無(wú)量。于一來(lái)不還阿羅漢。若作有量無(wú)量不作有量無(wú)量。于預(yù)流。若作廣狹不作廣狹。于一來(lái)不還阿羅漢。若作廣狹不作廣狹。于預(yù)流。若作有力無(wú)力不作有力無(wú)力。于一來(lái)不還阿羅漢。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于預(yù)流向預(yù)流果。若作大小不作大小。于一來(lái)向一來(lái)果不還向不還果阿羅漢向阿羅漢果。若作大小不作大小。于預(yù)流向預(yù)流果。若作集散不作集散。于一來(lái)向乃至阿羅漢果若作集散不作集散于預(yù)流向預(yù)流果。若作有量無(wú)量不作有量無(wú)量。于一來(lái)向乃至阿羅漢果。若作有量無(wú)量不作有量無(wú)量。于預(yù)流向預(yù)流果。若作廣狹不作廣狹。于一來(lái)向乃至阿羅漢果。若作廣狹不作廣狹。于預(yù)流向預(yù)流果。若作有力無(wú)力不作有力無(wú)力。于一來(lái)向乃至阿羅漢果。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于獨(dú)覺(jué)。若作大小不作大小。于獨(dú)覺(jué)菩提。若作大小不作大小。于獨(dú)覺(jué)。若作集散不作集散。于獨(dú)覺(jué)菩提。若作集散不作集散。于獨(dú)覺(jué)。若作有量無(wú)量不作有量無(wú)量。于獨(dú)覺(jué)菩提。若作有量無(wú)量不作有量無(wú)量。于獨(dú)覺(jué)。若作廣狹不作廣狹。于獨(dú)覺(jué)菩提。若作廣狹不作廣狹。于獨(dú)覺(jué)。若作有力無(wú)力不作有力無(wú)力。于獨(dú)覺(jué)菩提。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩起如是想。如是般若波羅蜜多。于諸菩薩摩訶薩。若作大小不作大小。于菩薩摩訶薩行。若作大小不作大小。于諸菩薩摩訶薩。若作集散不作集散。于菩薩摩訶薩行。若作集散不作集散。于諸菩薩摩訶薩。若作有量無(wú)量不作有量無(wú)量。于菩薩摩訶薩行。若作有量無(wú)量不作有量無(wú)量。于諸菩薩摩訶薩。若作廣狹不作廣狹。于菩薩摩訶薩行。若作廣狹不作廣狹。于諸菩薩摩訶薩。若作有力無(wú)力不作有力無(wú)力。于菩薩摩訶薩行。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩。名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩。起如是想。如是般若波羅蜜多。于諸如來(lái)應(yīng)正等覺(jué)。若作大小不作大小。于佛無(wú)上正等菩提。若作大小不作大小。于諸如來(lái)應(yīng)正等覺(jué)。若作集散不作集散。于佛無(wú)上正等菩提。若作集散不作集散。于諸如來(lái)應(yīng)正等覺(jué)。若作有量無(wú)量不作有量無(wú)量。于佛無(wú)上正等菩提。若作有量無(wú)量。不作有量無(wú)量于諸如來(lái)應(yīng)正等覺(jué)。若作廣狹不作廣狹。于佛無(wú)上正等菩提。若作廣狹不作廣狹。于諸如來(lái)應(yīng)正等覺(jué)。若作有力無(wú)力不作有力無(wú)力。于佛無(wú)上正等菩提。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩。名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

復(fù)次世尊。若菩薩摩訶薩。起如是想。如是般若波羅蜜多。于一切法。若作大小不作大小。于一切法。若作集散不作集散。于一切法。若作有量無(wú)量不作有量無(wú)量。于一切法。若作廣狹不作廣狹。于一切法。若作有力無(wú)力不作有力無(wú)力。世尊。是菩薩摩訶薩。名大有所得。非行般若波羅蜜多。何以故。非有所得想能證無(wú)上正等菩提故

所以者何。世尊。有情無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。有情無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。有情無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。有情無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。有情空故。當(dāng)知般若波羅蜜多亦空。有情無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。有情無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。有情遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。有情寂靜故。當(dāng)知般若波羅蜜多亦寂靜。有情不可得故。當(dāng)知般若波羅蜜多亦不可得。有情不可思議故。當(dāng)知般若波羅蜜多亦不可思議。有情無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。有情勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。色無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。受想行識(shí)無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。色無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。受想行識(shí)無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。色無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。受想行識(shí)無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。色無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。受想行識(shí)無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。色空故。當(dāng)知般若波羅蜜多亦空。受想行識(shí)空故。當(dāng)知般若波羅蜜多亦空。色無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。受想行識(shí)無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。色無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。受想行識(shí)無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。色遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。受想行識(shí)遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。色寂靜故。當(dāng)知般若波羅蜜多亦寂靜。受想行識(shí)寂靜故。當(dāng)知般若波羅蜜多亦寂靜。色不可得故。當(dāng)知般若波羅蜜多亦不可得。受想行識(shí)不可得故。當(dāng)知般若波羅蜜多亦不可得。色不可思議故。當(dāng)知般若波羅蜜多亦不可思議。受想行識(shí)不可思議故。當(dāng)知般若波羅蜜多亦不可思議。色無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。受想行識(shí)無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。色勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。受想行識(shí)勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。眼處無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。耳鼻舌身意處無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。眼處無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。耳鼻舌身意處無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。眼處無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。耳鼻舌身意處無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。眼處無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。耳鼻舌身意處無(wú)所有故當(dāng)知般若波羅蜜多亦無(wú)所有。眼處空故。當(dāng)知般若波羅蜜多亦空。耳鼻舌身意處空故。當(dāng)知般若波羅蜜多亦空。眼處無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。耳鼻舌身意處無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。眼處無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。耳鼻舌身意處無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。眼處遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。耳鼻舌身意處遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。眼處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。耳鼻舌身意處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。眼處不可得故。當(dāng)知般若波羅蜜多亦不可得。耳鼻舌身意處不可得故。當(dāng)知般若波羅蜜多亦不可得。眼處不可思議故。當(dāng)知般若波羅蜜多亦不可思議。耳鼻舌身意處不可思議故當(dāng)知般若波羅蜜多亦不可思議。眼處無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。耳鼻舌身意處無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。眼處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。耳鼻舌身意處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。色處無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。聲香味觸法處無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。色處無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。聲香味觸法處無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。色處無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。聲香味觸法處無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。色處無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。聲香味觸法處無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。色處空故。當(dāng)知般若波羅蜜多亦空。聲香味觸法處空故。當(dāng)知般若波羅蜜多亦空。色處無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。聲香味觸法處無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。色處無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。聲香味觸法處無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。色處遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。聲香味觸法處遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。色處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。聲香味觸法處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。色處不可得故。當(dāng)知般若波羅蜜多亦不可得。聲香味觸法處不可得故。當(dāng)知般若波羅蜜多亦不可得。色處不可思議故。當(dāng)知般若波羅蜜多亦不可思議。聲香味觸法處不可思議故。當(dāng)知般若波羅蜜多亦不可思議。色處無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。聲香味觸法處無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。色處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。聲香味觸法處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。眼界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。色界眼識(shí)界及眼觸眼觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。眼界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。色界乃至眼觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。眼界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。色界乃至眼觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。眼界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。色界乃至眼觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。眼界空故。當(dāng)知般若波羅蜜多亦空。色界乃至眼觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。眼界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。色界乃至眼觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。眼界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。色界乃至眼觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。眼界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。色界乃至眼觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。眼界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。色界乃至眼觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。眼界不可得故。當(dāng)知般若波羅蜜多亦不可得。色界乃至眼觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。眼界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。色界乃至眼觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。眼界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。色界乃至眼觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。眼界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。色界乃至眼觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。耳界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。聲界耳識(shí)界及耳觸耳觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。耳界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。聲界乃至耳觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。耳界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。聲界乃至耳觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。耳界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。聲界乃至耳觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。耳界空故。當(dāng)知般若波羅蜜多亦空。聲界乃至耳觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。耳界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。聲界乃至耳觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。耳界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。聲界乃至耳觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。耳界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。聲界乃至耳觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。耳界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。聲界乃至耳觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。耳界不可得故。當(dāng)知般若波羅蜜多亦不可得。聲界乃至耳觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。耳界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。聲界乃至耳觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。耳界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。聲界乃至耳觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。耳界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。聲界乃至耳觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。鼻界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。香界鼻識(shí)界及鼻觸鼻觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。鼻界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。香界乃至鼻觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。鼻界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。香界乃至鼻觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。鼻界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。香界乃至鼻觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。鼻界空故。當(dāng)知般若波羅蜜多亦空。香界乃至鼻觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。鼻界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。香界乃至鼻觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。鼻界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。香界乃至鼻觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。鼻界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。香界乃至鼻觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。鼻界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。香界乃至鼻觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。鼻界不可得故。當(dāng)知般若波羅蜜多亦不可得。香界乃至鼻觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。鼻界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。香界乃至鼻觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。鼻界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。香界乃至鼻觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。鼻界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。香界乃至鼻觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。舌界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。味界舌識(shí)界及舌觸舌觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。舌界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。味界乃至舌觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。舌界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。味界乃至舌觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。舌界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。味界乃至舌觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。舌界空故。當(dāng)知般若波羅蜜多亦空。味界乃至舌觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。舌界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。味界乃至舌觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。舌界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。味界乃至舌觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。舌界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。味界乃至舌觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。舌界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。味界乃至舌觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。舌界不可得故。當(dāng)知般若波羅蜜多亦不可得。味界乃至舌觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。舌界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。味界乃至舌觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。舌界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。味界乃至舌觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。舌界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。味界乃至舌觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。身界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。觸界身識(shí)界及身觸身觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。身界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。觸界乃至身觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。身界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。觸界乃至身觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。身界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。觸界乃至身觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。身界空故。當(dāng)知般若波羅蜜多亦空。觸界乃至身觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。身界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。觸界乃至身觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。身界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。觸界乃至身觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。身界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。觸界乃至身觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。身界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。觸界乃至身觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。身界不可得故。當(dāng)知般若波羅蜜多亦不可得。觸界乃至身觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。身界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。觸界乃至身觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。身界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。觸界乃至身觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。身界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。觸界乃至身觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。意界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。法界意識(shí)界及意觸意觸為緣所生諸受無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。意界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。法界乃至意觸為緣所生諸受無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。意界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。法界乃至意觸為緣所生諸受無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。意界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。法界乃至意觸為緣所生諸受無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。意界空故。當(dāng)知般若波羅蜜多亦空。法界乃至意觸為緣所生諸受空故。當(dāng)知般若波羅蜜多亦空。意界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。法界乃至意觸為緣所生諸受無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。意界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。法界乃至意觸為緣所生諸受無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。意界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。法界乃至意觸為緣所生諸受遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。意界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。法界乃至意觸為緣所生諸受寂靜故。當(dāng)知般若波羅蜜多亦寂靜。意界不可得故。當(dāng)知般若波羅蜜多亦不可得。法界乃至意觸為緣所生諸受不可得故。當(dāng)知般若波羅蜜多亦不可得。意界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。法界乃至意觸為緣所生諸受不可思議故。當(dāng)知般若波羅蜜多亦不可思議。意界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。法界乃至意觸為緣所生諸受無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。意界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。法界乃至意觸為緣所生諸受勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。地界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。水火風(fēng)空識(shí)界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。地界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。水火風(fēng)空識(shí)界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。地界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。水火風(fēng)空識(shí)界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。地界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。水火風(fēng)空識(shí)界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。地界空故。當(dāng)知般若波羅蜜多亦空。水火風(fēng)空識(shí)界空故。當(dāng)知般若波羅蜜多亦空。地界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。水火風(fēng)空識(shí)界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。地界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。水火風(fēng)空識(shí)界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。地界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。水火風(fēng)空識(shí)界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。地界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。水火風(fēng)空識(shí)界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。地界不可得故。當(dāng)知般若波羅蜜多亦不可得。水火風(fēng)空識(shí)界不可得故。當(dāng)知般若波羅蜜多亦不可得。地界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。水火風(fēng)空識(shí)界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。地界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。水火風(fēng)空識(shí)界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。地界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。水火風(fēng)空識(shí)界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。無(wú)明無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。行識(shí)名色六處觸受愛(ài)取有生老死愁嘆苦憂惱無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。無(wú)明無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。行乃至老死愁嘆苦憂惱無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。無(wú)明無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。行乃至老死愁嘆苦憂惱無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。無(wú)明無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。行乃至老死愁嘆苦憂惱無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。無(wú)明空故。當(dāng)知般若波羅蜜多亦空。行乃至老死愁嘆苦憂惱空故。當(dāng)知般若波羅蜜多亦空。無(wú)明無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。行乃至老死愁嘆苦憂惱無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。無(wú)明無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。行乃至老死愁嘆苦憂惱無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。無(wú)明遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。行乃至老死愁嘆苦憂惱遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。無(wú)明寂靜故。當(dāng)知般若波羅蜜多亦寂靜。行乃至老死愁嘆苦憂惱寂靜故。當(dāng)知般若波羅蜜多亦寂靜。無(wú)明不可得故。當(dāng)知般若波羅蜜多亦不可得。行乃至老死愁嘆苦憂惱不可得故。當(dāng)知般若波羅蜜多亦不可得。無(wú)明不可思議故。當(dāng)知般若波羅蜜多亦不可思議。行乃至老死愁嘆苦憂惱不可思議故。當(dāng)知般若波羅蜜多亦不可思議。無(wú)明無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。行乃至老死愁嘆苦憂惱無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。無(wú)明勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。行乃至老死愁嘆苦憂惱勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多